Sweet Mother, why does one feel attracted at first sight to some people and feel a repulsion for others?
Usually this is based on vital affinities, nothing else. There are vital vibrations which harmonise and vital vibrations which don’t. It is usually this, nothing else. It is vital chemistry.
One would have to be in a much deeper and more clear-sighted consciousness for it to be otherwise. There is an inner perception based on a psychic consciousness, which makes you feel which people have the same aspiration, the same aim, and can be your companions on the way; and this perception also makes you clear-sighted about those who follow a very different way or carry in them forces which are hostile to you and may harm you in your development. But to attain such a perception one must oneself be exclusively occupied with one’s own spiritual progress and integral realisation. Now, that is not often the case. And usually too, when one has attained this inner clear-sightedness, it is not expressed by attraction and repulsion, but by a very “objective” knowledge, it might be said, and a kind of inner certainty which makes you act calmly and reasonably, and without attractions and repulsions.
Therefore, it may be said in a general and almost absolute way that those who have very definite and impulsive likes and dislikes live in a vital consciousness. Mixed with this, there may be mental affinities; that is, some minds like to have relationships in common activities, but here too, these are people on a much higher level intellectually, and this is also expressed even more by a comparative ease in relationships and by something much more calm and detached. One takes pleasure in speaking with certain people, for others there is no attraction, one gains nothing from it. It is a little more distant and quiet; it belongs more to the 181field of reason. But likes and dislikes clearly belong to the vital world. Well, there is a vital chemistry just as there is physical chemistry: there are bodies which repel each other and others which attract; there are substances which combine and others which explode, and it is like that. There are some vital vibrations which harmonise, and harmonise to such an extent that ninety-nine times out of a hundred these sympathies are taken for what men call love, and suddenly people feel, “Oh! He is the one I was waiting for”, “Oh! She is the one I was seeking!” [laughing], and they rush towards each other, till they find out that it was something very superficial and that these things can’t last. There. So the first advice given to those who want to do yoga: “Rise above likes and dislikes.” This is something without any deeper reality and it can at the very least lead you into difficulties which are at times quite hard to overcome. You can ruin your life with these things. And the best thing is not to take any notice of them—to draw back a little into yourself and ask yourself why—it’s nothing very mysterious—you like to meet this person, don’t like to meet that one.
But, as I say, there comes a moment when one is exclusively occupied with one’s sadhana, when one can feel—but both more subtly and much more quietly—that a particular contact is favourable to sadhana and another harmful. But that always takes a much more “detached” form, so to say, and often it even contradicts the so-called attractions and repulsions of the vital; very often it has nothing to do with them.
So, the best thing is to look at all that from a little distance and to lecture yourself a little on the futility of these things.
Obviously there are some natures which are almost fundamentally bad, beings who are born wicked and love to do harm; and logically, if one is quite natural, not perverted, natural as animals are—for from this point of view they are far superior to men; perversion begins with humanity—then one keeps out of the way, as one would stand aside from something fundamentally harmful. But happily these cases are not very 182frequent; what one meets in life are usually very mixed natures where there is a kind of balance, so to say, between the good and the bad, and one may expect to have both good and bad relations. There is no reason to feel any deep dislike, for, as one is quite mixed oneself [laughing], like meets like!
It is also said that some people are like vampires, and when they come near a person they spontaneously suck up his vitality and energy, and that one should beware of them as of a very serious danger. But that also… Not that it doesn’t exist, but it is not very frequent, and certainly not so total that one need run away when one meets such a person.
So, essentially, if one wants to develop spiritually, the first thing to do is to overcome one’s dislikes… and one’s likes. Look at all that with a smile.
[Silence]
“A new humanity would then be a race of mental beings on the earth and in the earthly body but delivered from its present conditions in the reign of the cosmic Ignorance so far as to be possessed of a perfected mind, a mind of light which could even be a subordinate action of the supermind or Truth-Consciousness and in any case capable of the full possibilities of mind acting as a recipient of that truth and at least a secondary action of it in thought and life. It could even be a part of what could be described as a divine life upon earth and at least the beginnings of an evolution in the Knowledge and no longer entirely or predominantly in the Ignorance. How far this would go, whether it would eventually embrace the whole of humanity or only an advanced portion of it, would depend upon the intention in the evolution itself, on the intention in whatever cosmic or transcendent Will is guiding the movements of the universe.”
The Supramental Manifestation, SABCL, Vol. 16, p. 60
Is this intention unknown?
Do you know it? Do you?
It is self-evident that evolution has a goal and therefore cannot stop short now.
You know this because you have read Sri Aurobindo’s books! But take any man in the street and ask him what the intention of the universe and the evolution is; you will see what reply he gives you! That he knows nothing about it. Naturally, those who have read and studied Sri Aurobindo’s books at least think they know something about it. When Sri Aurobindo wrote this, he wrote it quite obviously for people who were not interested in yoga and had not read his books. He wrote it for people who were concerned with physical education, so he put himself in their place, expressed their ideas and tried to lead them a little farther. He took the standpoint of those who had never read his books.
But you said “it is self-evident.” There are many people here—several hundred—if you ask them individually, not to repeat to you what they have read, but what they themselves feel and think about the intention of universal evolution and whether there is any intention in the universal evolution… I don’t think there would be many who could tell you in all sincerity: “It is like this, it is like that, it is this.… It is obviously that.” Some of them could quote passages from Sri Aurobindo, but otherwise…
If you yourself stop thinking, if you stop thinking with the help of what you have read, and try to express your personal experience, have you any certainty?
I am not speaking, you see, of the result of what you have read or learnt or all that; I am speaking of the result of your personal experience, your own, something that’s evident to you because it is your own life, it is your own experience—are you capable of describing it?
184Yes.
Yes! Well, I congratulate you.
In spite of myself, it does happen.
Well, very good. I hope there are many more like you, that’s all.
There are many conflicting elements in me, but all the same there is something…
Yes, that’s good, that’s good—it is very good.
So I can tell you that you have not wasted your time since you have been here! [Laughter]
Well, we are going to look at this within ourselves.
[Meditation]