Ashram
Sri Aurobindo
The Mother
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On Thoughts and Aphorisms
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Jnana (Knowledge)—First Period of Commentaries (1958)
Jnana (Knowledge)
1
Knowledge and Wisdom: allied powers
“The truth seen in a distorted medium”
Truth compared to white light
2
Inspiration: a slender river of brightness
Inspiration, reason and the senses
“How to develop the capacity for inspiration?”
Best method to profit from Sri Aurobindo’s writings
3
Reason trembles before higher truths
Supramental revolution
4
Knowledge and work
Silence of perfect receptivity
5
Obstacles to realisation
Fear, doubt and scepticism
Nature’s way of progressing
6
Mind receives shock from aphorisms
Role of reason
Danger of abandoning reason
True wisdom
7
What men call knowledge
Appearances and “reversal of consciousness”
“How to have the experience?”
8
Intolerance of religions
Mechanism of intolerance
Experience, individual and universal
Relationships are like a mirror
True perfection in oneself
9
“How do we know what the soul sees?”
Mind and vital: obstacles to the soul
Hearing the soul
10
Only the soul can know the soul
What would make humanity progress most
11
“What is the mental personality?”
What Sri Aurobindo calls Immortality
Conditions for indefinite survival of body
Perfection of psychic personality and body
Physical culture
Sadhana of the body
12
You can prove anything with the mind
Supreme has a sense of humour
Best way to learn more
Grace and seeing
Jnana (Knowledge)—Second Period of Commentaries (1960–61)
Jnana (Knowledge)
13
Hallucinations
“The miracles of the human reason”
14
Hallucination: term of Science
“Coincidence”
15
Hallucination and vision
16
Planes of the mind
17
Identification with Divine
Physical mind and knowledge of God
18
Idea of illusion is itself an illusion
World is real; perception of it is false
19
Does reason alone see things as ugly?
Relativity of beauty and ugliness
20
Beauty of the hideous
21
Forgiveness and the Divine
22–23
“God gave me a good blow”
Nothing and no one to forgive
24
Origin of misfortune
25
Wisdom and suffering
26
Everything happens by the Grace of the Lord
27
“To play with Krishna”
God as Torturer
28
War and evolution
Descent of Supermind and war
29
Divine and personal will
30
Purity of instinct and the mental ego
31
Progress and despair
Experience of a life of failure
32
The Atheist is God
33
Divine perfection and receiving blows
34
The blessing of misfortune
35–36
Christ and Krishna
Men cherish suffering and hatred
37
Existence of Brindavan and Krishna
38
Evolution and the death of Christ
Christ as Avatar
39
History and legend
40
Four great events in history
“The colloquy at Kurukshetra will yet liberate humanity”
41
Role of the Gospels
42
Existence of heaven and hell
Hell as a state of consciousness
43
Contradiction intensifies aspiration
44
Creation of falsehood on the mental plane
45
Role of logic and reason
46
Sri Aurobindo’s experience in prison
47
Conquest and transformation of the mind
48
“The beauty of the hideous”
Words and experience
49
Curing evil and ugliness
True collaboration
Love and transformation
Spreading love
Secret of the divine incarnation
Receptivity of divine love
50
Not a single sin that is not our sin
Collective human psychological consciousness
Sin is something not in its right place
Revolt is the feeling of an impotent will
Meaning of omnipotence
Hatred of the virtuous
51
Nature of self-deception
Anger is a deformation of vital power
Giving favourable explanations to all movements
52
Philanthropy and service of the Divine
Love of Divine and man
53–54
Religions and immortality
Physical immortality
55
Kali and supreme Realisation
56
Knowledge and debate
Proving what one feels to be true
57
The truly natural state for man
Mind and individualisation
58
The Mother’s memory of earthly paradise
Symbol of the tree of knowledge
First human forms
Evolution and the fall
Story of the serpent
Jehovah as the supreme Asura
Spoiling of earth’s atmosphere
59
Giving a beating to God
Nature of idols
Teaching of Sri Aurobindo and religion
60
Memory of past lives
Development of the individual
61
Experience of the Infinite
62
Folly is distorted mask of Truth
No absolute falsehood
“The destruction of a universe”
Beyond Nirvana and Existence
63–65
The weakness of God
Idea of “God the Creator”
Nothing other than God
The Divine Play
Perfection
Ways of approaching the Divine
66
Cruelty as an expression of the Divine
Sadism and tamas
Ananda and cruelty
Pralayas of various universes
Equilibrium and perfection
Supermind puts things in their place
67–68
Sin and the ego
Jnana (Knowledge)—Third Period of Commentaries (1962–66)
Jnana (Knowledge)
69
Capacity to express the supramental world
Equality and the supramental
Two conditions for supramental realisation
Problem of physical transformation
Will of the Self
Supramental life and the mind
Individualisation
Widening the body
Occult creation of new body
70
Role of adverse forces in creation
Offering of the earth consciousness
Consciousness of supreme Love
Origin of Falsehood
Do not try to be among the pure
71
Thought and Truth
Seeing the Truth in its entirety
Mind always sees successively
72
Premonitory dreams
The subtle physical and the material plane
Seeing others in the subtle physical
Sources of vision
Universal mental vision
Sincerity and the power of prediction
Changing events in the subtle physical
Experiences of extended consciousness
Methods of developing subtle senses
Seeing at a distance
73
Wisdom and knowledge
74–75
Inadequacy of scientific and spiritual approach
Door to the total Knowledge
More than one Avatar needed for supramental realisation
The Mother’s vision of physical world
Four dimensional world is superficial
76
Destruction of Europe by a child
Aphorism contains true prediction
77–78
Knowledge by inspiration
Knowledge and transformation
Transformation of the body
Organs replaced by chakras
79–80
There is no error
A thing is and is not at the same time
Play of the Lord
Man makes play tragic
World of the ‘living’ and the ‘dead’
Worry and the play
Error and infinite possibility
Way to get out of tragedy
Dealing with the old consciousness
Physical presence of the Lord
Vibration that contains everything
81–83
God’s laughter
God never takes his works seriously
Virtue and perfection
Limitations of taking life seriously
Only way to make life perfect
Dissolving suffering and pain
Avoid people who take life seriously
We must learn how to play
84–87
What men call miracles
Sri Aurobindo performed miracles in the mind
What would be a true miracle?
Miracle belongs only to the finite world
Thirst for the marvellous
Miracles and aspiration
88–92
Nature of opposites
Opposition and progress
Bringing creation out of inertia
Simplicity
93
Pain is the touch of our Mother
Teaching the body to bear pain
Pain and fear
94
The Mother’s experience of renunciation
Progress and the power of dissolution
Renunciation and self-centred consciousness
Rapture and power
Rapturous state of consciousness is dangerous
95
Perfect renunciation and satisfaction of desire
Vibrations of desire and the divine Will
Lack of receptivity and desire
Difference of vibratory quality
Physical is a field of vibrations
Response of cells to supreme Force
Perception of the totality of vibrations
Action, desire and the vibration of Will
96
Scriptures are diminution of experience
97
Truth and individual experience
98
Revelation is the memory of Truth
Revelation is always personal in form
Experience, idea and words
Explosion of truth-power
99–100
Understanding and Scriptures
101–102
Sun-consciousness and earth-consciousness
Truth-Consciousness and appearance of world
Only way to change the world
Consciousness of the Lord
Perfect sense of Oneness
“Relation of consciousness”
Intervention of the vibration of harmony
Action of the Truth-Consciousness
Falsehood replaced by Light
103–107
Vivekananda and Sannyasa
To be free from all attachment
Fear of being mistaken
Renunciation and elimination
Modern hyper-activity
Why the Ashram was created
Aspiration more intense in the outer world
Man needs extremes
Manifestation of divine Love
Power of
pure
Love
Aspire intensely, but without impatience
Haste in which men live
Sincere realisation
108
Narada and Janaka
Gods have no psychic being
Shiva will come with the supramental world
Man alone possesses a psychic being
109
Sri Aurobindo is a part of the Lord
Falsehood of the creation
110
Wonders of physical science and the soul
Science cannot predict the future
Power of the soul over Matter
Experience and understanding
Perceiving the new
The refusal to know
111–112
Power of silence
Acceptance of the apparent denial of Truth
Demand for the Divine to show his power
113–114
Vibration of hate and love are the same
Purity of the central vibration
Morality is a choice between distortions
115–116
“There is no end and no beginning”
“Memory of eternity”
Life of the earth
Consciousness and limits
Human mind needs to build a dwelling-place
“Error” of material world was indispensable
There is no manifestation without progress
Consciousness of the dead on earth
Seeing and hearing by consciousness
“Are you ready for anything?”
Consciousness of the body
Perfection of sight and hearing
Action of human will on the Mother’s body
117–121
An irresistable Power governing everything
Nature of Will from above
Resistance and divine Action
How the Force acts
Stopping the resistance
122–124
Nature of opinion
Action and opinion
Conditions for intervening in someone’s action
How opinions are formed
Jnana (Knowledge)—Fourth Period of Commentaries (1969)
Jnana (Knowledge)
125–126
Overcoming the laws of Nature
127
Psychic being and the laws of Nature
128–129
“The nature which exceeds the body”
130
The role of human aspiration and effort
131–132
Disappearance of all human moral notions
133
Titans are stronger than the gods
134–136
Suffering and delight
137
Pleasure and pain depend on inner attitude
138
Relationships and psychic contacts
139
Who is the superman?
140
Human ego and the superman
141
The qualities of the superman
142
Qualities needed for growth of being
143–144
Art reveals what Nature hides
Photography and modern art
145
The secret soul of Nature
146–150
Shakespeare, the universalist
Action by contrast and negation
151
Proof and coincidence
Refusal to learn
152–153
Material, immaterial and supramental consciousness
154–156
Mind and creation
157–158
Sri Aurobindo: “the last Avatar”
159
Worship of gods and goddesses
160–161
Knowledge and delight
“Intellectual culture”
162
Out of man the superman emerges
163–164
Law and freedom
165
Self-imposed discipline
166
The law of sin and virtue
Law and progress
167
Ignorance and the Divine goal
168–169
The symbol of the Cross in Yoga
170–171
Failure of Christ and Mahomed
172
Freedom, desire, ignorance and egoism
173–174
The human way of understanding
175
Meaning of failure
176–177
The perfect cosmic vision
178
The prison is the ego
179
To live for God
180
Experiencing eternity
181–182
The less you speak the better
183–184
Perfection and harmony
185–186
Consciousness beyond good and bad
187–188
Vice and virtue used for evolution
189–191
Attitude towards poverty
192
Individual classed according to his nature
193–196
Poverty and society
Ideal of the Ashram and Auroville
197–198
Conditions for happiness
199–200
Effective remedy for human egoism
201–202
Messages to man
203–204
Conditions for greatest progress of humanity
205
The first step of the superman
Karma (Works)—Fourth Period of Commentaries (1969–70)
Karma (Works)
206
Escape from the consequences of past errors
207
Escape from evil and suffering
208–209
Ego and beatitude
Self-forgetfulness and self-giving
210–211
Anger and vengeance
212
Only tragedy: failure to find one’s soul
213
Tragedy and evolution
214–215
Nature of genius
216
Inspiration and madness
217
Mastering and conquering violence
218–221
Unity of mankind
222–224
Qualities of a converted Asura
225–227
Altruism can kill the soul
228–230
God’s command to slay
231–234
Virtues
235–237
Instruments and prisons of the soul
238–240
Humanity advances by great and noble failures
241–242
Atheism and religion
243–247
God and temptation
Giving oneself completely to the Divine
248–250
Becoming conscious of the Divine Will
251
Only choice to be made
252–254
God is circling about
255–257
“Blind faith”
258–261
Reason, faith and instinct
Goal of the spiritual life
262–264
Perceiving the Divine Command
265–269
Motives for action
270–271
Persistence in effort
272–273
Truth is a difficult conquest
274–276
Value of asceticism
277–278
Soul and action
279
Total consecration to the Divine
280–281
Soul and the alleviation of suffering
282
Purity and action
283–285
Sorrow and evolution
286–288
Man’s possibility of union with the Supreme
289–290
To radiate love in all circumstances
291–292
Human judgments
293–294
Three varieties of self-deceit
295–296
World is capable of manifesting the Divine
297–298
Beauty and ugliness
299–302
Living according to the Truth
303–305
Women and spirituality
306
Asceticism and action in the world
307
God laughed at Shankara
308–310
Essential qualities develop through suffering
311–312
Attitude towards transformation
313–314
Wisdom lies in the union of opposites
315–316
All carry in their souls the divine end
317–318
Everything exists from all eternity
319
The will of Brahman
320–321
Anarchic state: true divine state of man
322–324
Successful communism
Vedanta and communism
325–326
“Freedom, equality, brotherhood,” and the ego
327–328
Perfection of the individual and society
329–331
Greatness of an action
332–334
National and human unity
335–336
Sri Aurobindo’s work and human unity
337–338
Artist: imitator and creator
339
The Divine is beyond good and evil
340
Reaction perfects and hastens progress
341–343
Democracy, Socialism and Anarchism
All human governments are a falsehood
344–345
Perfection of soul and outer environment
346–348
True saintliness
349–351
Knowing God’s will
“The soul that is naked and unashamed”
352–356
Truth is above all opposites
357
True governor of humanity
358–361
Effects of the supramental consciousness
362
India and religious conventions
363–369
Sincerity: condition for hearing the Lord
370–373
Grace leads whatever you do
374–376
Death and the ego
“Someone who belongs to the Divine”
377–378
Liberation from the ego
379–381
Excess in any direction is a violence
382
Medicines and natural health
383–385
The barbarism of modern humanity
Disease and Medical Science
386–389
Disease and the mind
The healing power of Grace
390–393
The role of mind and faith in medicine
394–399
Divine health and disease
400–403
Mental faith in drugs
404–407
Medicine and the body
Bhakti (Devotion)—Fourth Period of Commentaries (1969–70)
Bhakti (Devotion)
408–412
Knowing God as a woman
413
To commit adultery with God
414–420
The joy of being God’s enemy
421–424
“The four stages of pain”
425–427
Love for only the Divine
428
Love for Krishna and Kali
429–430
Enjoying Nature with the soul
431–434
God and the world
Wisdom: capacity to admit all theories
435–438
The love of Krishna
439–444
God as lover
445–449
Sri Aurobindo reveals the secret of existence
450–455
Curing jealousy
456–461
God and Satan
462–463
The Divine’s way of dealing with virtue
464–465
The world will manifest divine joy
466–468
The mind and God
469–471
Man must accept all as Grace
472
Beware of all mental constructions
473
The Divine accepts all sincere aspiration
474–475
God and hell
Delight may be intolerable for humans
476
The seven beatitudes of life
477–479
Conditions for the world becoming heaven
480–481
Falsehood of ordinary human consciousness
482–483
Krishna stealing the robes of the Gopis
484
Krishna and sin
485–489
Realising true Unity
490–492
Keeping the Divine contact in all circumstances
493–494
Ways of seeing God
495–496
Value of suffering and pain
497–499
Pain: the training of delight
One true wisdom
500–503
Role of suffering and pain
504
Divine Love needed in our sorrowful age
505
Science, the God-lover and God-knower
506
To be able to laugh at this world
507
Human science and occultism
508
The Mother’s experience concerning transformation of the body
509–512
True way to understand the Scriptures
513–514
Service to the Divine
515–516
Doing good to human beings
Liberation from all conventional morality
517–518
Weakness and the Divine
519
The Titan’s four strides to immortality
520
Understanding the universe
521
Perceiving the Divine
522–523
Suffering and bliss
524
The soul, mind and pain
525–526
Compassion and the Divine Consciousness
527–528
Love and pity
529–530
Compassion and pity
531–533
Constancy in effort and faith
534
Love, human and divine
535
“Divine mind”
536–537
One drop of true knowledge can create a revolution
538
The essence and potency of Maya
539–540
Seeing God in Huxley and Haeckel
541
Seeing God in the torturer and the slayer
Note on the Text