Listen, O Lord… in the silence of deep meditation my prayer rises ardently to Thee.
Is it not a great folly to become identified with one form of thought, one mental construction, however vast and powerful it may be, to the point of making it the living centre of one’s being, one’s experience and activity? Truth is eternally beyond all that we can think or say of it. To endeavour to find the most suitable expression, the one best adapted to this truth, is of course a useful task, even an indispensable one for the integrality of one’s own development and that of all humanity; but one must always feel free in front of this expression, have one’s centre of consciousness above it, in the reality which, despite the grandeur, the beauty, the perfection of a mental formula, always eludes every formula. The world is not what we think it to be. The importance of the idea we have of it lies in its effect on our attitude towards action; and this attitude may come from a much deeper, truer, more unchanging inspiration than that resulting from a mental construction, however powerful it may be. To feel in oneself the will to express for men the eternal Truth in a completer, higher, more exact form than all those which have preceded it, is good; but on condition that one does not identify one’s “self” with this work to the point of being its slave and losing before it all independence and self-control. It is just an activity and nothing more, whatever may be its importance from the earthly point of view; but 282it must not be forgotten that it is relative like all activities and that we should not allow it to disturb our deep peace and that immutable calm which alone lets the divine forces manifest through us without any deformation.
O Lord, my prayer is not formulated, but Thou hearest it.