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8 March 1951

8 3 1951

“The true remembrance of past births may indeed be part of an integral knowledge; but it cannot be got by that way of imaginative fancies. If it is on one side an objective knowledge, on the other it depends largely on personal and subjective experience, and here there is much chance of invention, distortion or false building. To reach the truth of these things, your experiencing consciousness must be pure and limpid, free from any mental interference or any vital interference, liberated from your personal notions and feelings and from your mind’s habit of interpreting or explaining in its own way.”

Questions and Answers 1929 (5 May)

What should be done to get rid of mental intervention?

The mind must learn to be silent—remain calm, attentive, without making a noise. If you try to silence your mind directly, it is a hard job, almost impossible; for the most material part of the mind never stops its activity—it goes on and on like a non-stop recording machine. It repeats all that it records and unless there is a switch to stop it, it continues and continues indefinitely. If, on the other hand, you manage to shift your consciousness into a higher domain, above the ordinary mind, this opening to the Light calms the mind, it does not stir any longer, and the mental silence so obtained can become constant. Once you enter into this domain, you may very well never come out of it—the external mind always remains calm.

The only true solution is aspiration for the higher light.

How to persuade the recalcitrant parts of our nature to surrender?

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Try to make them understand, as one does with a child who does not understand, by all kinds of means: pictures, explanations, symbols. Make them understand the necessity of union and harmony with the other parts of the being; reason with them, try to make them conscious of their acts and the consequences of these. Above all, be very patient, do not tire of repeating the same things.

In this work, can the mind be of help?

Yes, if a part of the mind is fully enlightened, if it is surrendered to the psychic light and has a sense of the truth, the mind can be of great help, it can explain things in the true way.

For past lives, are there any general rules, broad outlines, or is everything possible?

All depends on the category to which one belongs, and the degree of the psychic being’s development. If the psychic being is in an advanced stage, near maturity, the choice before death, about which I spoke to you the other day, is quite real and this choice means that everything is possible; but in other cases, the rebirth takes place almost automatically. The will of the psychic being is not developed and it does not choose. Hence, there are no rules. It depends very much on circumstances, and especially on the line of formation which the psychic being will follow, and that depends on its origin. It is difficult to say. In the matter of sex, that may vary for a long time. As the consciousness grows and gains some unity of action, of consciousness, it can choose to follow one line to the exclusion of another, but before this choice, through innumerable creations you have been undoubtedly of different sexes. That is why perhaps some women have a masculine character, and vice versa, or have tendencies opposite to their sex. But at the time of the “choice” one may decide to belong to the creatrix Consciousness or to the immobile Witness. 184That depends upon the origin.

Have all psychic beings the same origin?

This is how things happen. The origin of the psychic life, the divine Presence in Matter is one and the same, that’s understood, but there are beings in the higher world who have never taken a body upon earth and who want to act there, have a terrestrial action. So they wait till some psychic beings attain their full development and unite with them to do some work according to their nature. Their consciousness is added to the psychic consciousness upon earth. These are beings who have never taken birth here, beings who materialised themselves more and more as the creation proceeded. They are perhaps the first emanations, beings sent into the universe for special reasons—men call them “gods” or “demi-gods”. So, one of these beings may have chosen, for some special reason, a psychic being in formation—he helps it, follows its development and, when this psychic is sufficiently ready and sufficiently strong to be able to support the identification, he unites with it, identifies with it to do some work upon earth. This is not very frequent, but it has happened and still happens. You find stories in ancient traditions about gods incarnating upon earth; some mythologies speak of them. That corresponds to something true. But all psychic beings are not necessarily united with a being of the higher planes.

Then Mother passes on to another question, that of “possession” or the embodiment on earth of beings of the vital world (See Questions and Answers 1929, 12 May).

Have these vital beings a psychic being?

No, I said that the first thing they have to do to incarnate is to drive away the psychic being of the person whom they possess. That may happen from the very birth. There are children who 185are almost stillborn; they are taken to be dead and suddenly they revive—this means that a vital being has incarnated in them. I have known such cases. This may happen also in the course of an illness: someone is very ill and gradually he begins to lose contact with the psychic being, then, in a swoon or some other similar state, he cuts the contact entirely and the vital being rushes into the body. I have known cases of this kind also. Or it may be a slow action: the vital being enters into the atmosphere of the person, goes on influencing him and finally brings about illness, attacks, especially mental illness; then a time comes when the connection with the psychic being is entirely cut and the vital being takes possession of the body. There are cases of people falling very ill and coming out of the illness altogether different from what they were. Very often it is this that happens.

You have said that these beings of the vital world are attracted by the spiritual life. Why?

They are attracted, but this does not mean that they have decided sincerely to follow the spiritual life. The chief characteristic of these beings is falsehood: their nature is made of deceit. They have a power of illusion; they can take the appearance of divine beings or higher beings, they can appear in a dazzling light, but truly sincere people are not deceived, they immediately feel something that warns them. But if one likes the marvellous, the unexpected, if one loves fantastic things, if one likes to live a romance, one is likely to be easily deceived.

Not long ago there was a historical instance, that of Hitler, who was in contact with a being whom he considered to be the Supreme: this being came and gave him advice, told him all that he had to do. Hitler used to retire into solitude and remain there as long as it was necessary to come into contact with his “guide” and receive from him inspirations which he carried out later very faithfully. This being which Hitler took for the Supreme was quite plainly an Asura, one who is called the “Lord 186of Falsehood” in occultism, but who proclaimed himself the “Lord of the Nations”. He had a shining appearance, he could mislead anybody except one who really had occult knowledge and could see what was there behind the appearance. He would have deceived anybody, he was truly splendid. Generally he used to appear to Hitler wearing a silver cuirass and helmet; a kind of flame came out of his head and there was an atmosphere of dazzling light around him, so dazzling that Hitler could hardly look at him. He used to tell Hitler everything that had to be done—he played with him as with a monkey or a mouse. He had decided clearly to make Hitler commit all possible extravagances till the day he would break his neck, which did happen. But cases like this are frequent, though on a smaller scale, of course.

Hitler was a very good medium, he had great mediumistic capacities, but he lacked intelligence and discrimination. This being could tell him anything whatever and he swallowed it all. It was he who pushed Hitler little by little. And he was doing this as a distraction, he did not take life seriously. For these beings men are very tiny things with whom they play, as a cat plays with a mouse, till finally they eat them up.

Are mentally deranged people possessed?

Yes, unless there is a physical lesion, a defect in the formation or an accident, a congestion. In all other cases it is always a possession. The proof of it is that if a person is brought to you who is altogether mentally deranged, if he has a lesion, he cannot be cured, while if there is no physical lesion, if it is a possession, then one can cure him. Unfortunately these things happen only to people who like them; there must be in the being much ambition, vanity, combined with much stupidity and a terrible pride—it is on such things that those beings play. I have known cases like that, of persons who were partially possessed, and I succeeded in freeing them from the beings who possessed them. Naturally they felt some relief, a kind of ease 187for a time, but it did not last long; almost immediately it wore off and they thought: “Now I have become quite an ordinary creature, whereas before I was an exceptional being!” They used to feel within them an exceptional power, even if it was a power to do evil, and they were satisfied with it. So what did they do? They called back with all their force the power they had lost! Of course, the being that had been destroyed could not come back, but as these beings exist in thousands it was replaced by another. I have seen this happen three times consecutively in a case, so much so that in the end I had to tell the person: “I am tired, get rid of it yourself, I am no longer interested!”

In these cases what happens to the psychic being?

Generally, it goes away.

I must tell you that the beings of the vital world are immortal—they cannot die. They can be destroyed, but it is only the pure spiritual force which can destroy them. For example, in a vital battle (there are people who have a vital fighting power), the experience is always the same: if you fight in the vital world with a vital being, you can crush it, kill it, but it will be reborn always—always they form themselves again. I think herein lies the origin of the legends of hydras or monsters with many heads.

There is only one force in the world which can destroy them categorically, that is, without any chance of return, and it is a force which belongs to the supreme creative Power. It is a force that comes from beyond the supramental world—it is not at the disposal of everybody. It is a luminous force, of a dazzling whiteness, so brilliant that if ordinary eyes looked at it, they would turn blind. A being of the vital world has just to be touched by this light to get dissolved immediately—it is liquefied, like those slugs which melt in water if a little salt is put on them.

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Was Rasputin a vital being?

I have heard the most contradictory things about him—some looked upon him as an incarnate godhead, others as an incarnate devil. I can say nothing, I have had no contact with him.

When Hitler died, did the Lord of Falsehood pass into Stalin?

It is not altogether like that that things happen, but it is something similar. This being did not wait for Hitler’s death, it is there you make a mistake. These beings are not at all tied to a single physical presence. The being in question could very well possess Hitler and at the same time influence many others. Hitler was got rid of because he had behind him a whole nation and a physical power, and if he had succeeded it would have been a disaster for humanity, but there was no deluding oneself about it; it was not sufficient to get rid of him in order to get rid of the force that was behind him—that is not so easy. I must tell you that the origin of these beings is prior to that of the gods; they are the first emanations, the first individual beings of the universe; so they cannot be got rid of so easily, by winning one war.

As long as they are necessary for the universal evolution they will exist. The day they lose their utility, they will be converted or will disappear.

Besides, they know that they are nearing their last hour and that is why they are doing as much damage as they can.

There were four of them. The first one has been converted, another is dissolved into its origin. Two are still living and these two are more ferocious than the others. One is known in occultism as the “Lord of Falsehood”(I have told you this) the other is the “Lord of Death”. And as long as these two beings exist, there will be difficulties.